| Quietness
and Solitude
Philip Berg, Narkis Street Congregation
July 9, 2005
The song, Sound of Silence is 40 years old now, written in the
early sixties by Paul Simon. Young people especially related to
this song of alienation and loneliness in the big city. I was
among those young people. I was 15 when this song was released
and was living in Tokyo the biggest city in the world at the time.
The third stanza is such a great description of feeling alone
in the midst of thousands.
And in the naked light I saw,
ten thousand people maybe more,
people talking without speaking,
people hearing without listening,
people writing songs that voices never share
and no one dare
disturb the sound of silence.
There were a lot of artists singing songs of alienation in the
1960’s. Simon and Garfunkel gave us perhaps some of the
more powerful images and with their beautiful harmonies made the
songs very memorable .The meaning is always clear, no cryptic
lyrics in these songs. There is a special bit of irony here however.
Sound of Silence was always one of their most requested songs
in concert—thousands of people were paying good money for
a ticket to hear a song about loneliness and the inability to
communicate with each other. Each person at the concert, an island
in a sea of humanity. Paul Simon describes this in another song,
I am a Rock.
I have my books and my poetry to protect me;
I am shielded in my armor, hiding in my room,
safe within my womb.
I touch no one and no one touches me.
Thus sings Paul Simon. Alienation and loneliness has pretty much
been the theme of our world since the day that Adam and Eve walked
out of the Garden. Alienation has been the theme of thousands
of books, songs and movies.
Does anyone know what the first question recorded in the Bible
is? A man and wife were walking in a garden in the cool of the
day, and the Lord God called to the man and said “Where
are you?” And where is Adam? Adam is hiding from God. Isolation,
alienation and loneliness did not start in the 60’s. It
started in the Garden.
And ever since, we have been attempting to fill that void in
our hearts which only God can fill. And how do we fill our lives?
With activity. Lots of activity, because if you stop for a moment
then you may find out just how empty you really are. This propensity
for filling our lives with activity goes for the Christian and
non-Christian alike.
I gave the parasha reading on Leviticus 25 a few months ago and
I started thinking more about the subject of the Sabbatical year.
This led to thoughts about Shabbat in general and then about rest,
and quietness and solitude, which led to thoughts about noise,
busy-ness and the frenetic activity we see all around us.
“Be still and know that I am God” says the Psalmist.
(Psalm 46:10) It seems to me that most of us have lost the ability
to find stillness and quietness. I would like to search the mind
of the Lord this morning as to where this quietness of life has
disappeared and how we might regain it once again.
To launch us into this subject I would like to read an article
by Barbara Brown Taylor. This is what she says on the subject
of Shabbat.
Anyone engaging in the practice of Shabbat can expect a rough
ride for a couple of years at least. This is because Shabbat involves
rest, freedom and slowness, none of which comes naturally to us
in the 21st century. Most of us are so sold on speed, so invested
in productivity, so convinced that multi-tasking is the way of
life that stopping for one whole day can feel at first like a
kind of death.
As the adrenaline drains away, you can feel that your heart has
stopped beating since you cannot hear your pulse pounding in your
temples anymore. As time billows out in front of you, you can
have a little panic attack at how much of it you are wasting since
time is not only money but also the clock ticking on your life.
For reasons like these, plenty of us take an hour here or there
and call it Shabbat, which is like driving five miles to the store
and calling it Europe. Two hours on a Friday evening is not enough.
We need ten times longer than that to calm down enough to draw
a deep breath. We need ten times ten to trust the saving rhythm
of Shabbat without worrying that our own ambition will yank the
rug of rest out from under us. You haven’t had the experience
until you’ve tried keeping the Shabbat for the full 25 hours,
and doing it for a year or two minimum.
In its community form, Shabbat is not only about rest but also
about resistance. Each time it appears in the Torah, the commandment
limits the exploitation of others as well as the exhaustion of
the self. When you stop working, so do your children, your animals
and your employees, even if they do not believe in your God. You
believe in your God, so they get the day off. By interrupting
our economically sanctioned social order every week Shabbat suspends
our subtle and not so subtle ways of dominating one another on
a regular basis.
If we paid as much attention to Lev 25 as we do to Lev 18 then
we might discover that God is at least as interested in economics
as in sex. Real rest involves all creation: freeing of slaves,
forgiving debts, restoring property and giving the land every
seventh year off. Lev. 25 shows divine concern for grapes, for
heavens sake. It promises both tame and wild animals in the land
enough to eat, along with the hired hands. While there are a lot
of yard signs supporting the Ten Commandments in the rural county
where I live, I do not know a single farmer who keeps the Shabbat
holy by giving the fields their hard-earned sabbaticals.
Where there is money to be made, there is no rest for the land,
or for those who live in it. People who have already run out of
closet space work overtime to pay the interest on their average
$9,000 credit card debts. Resistance to such ravenous behavior
will not come from those who are heavily invested in its revenue.
The resistance will have to come from elsewhere, from those who
live by a different rhythm because they worship a different God.
This is my growing edge where Shabbat is concerned, and I cannot
do it alone. God did not give this commandment to a person but
to a people, knowing that only those who rested together would
be equipped to resist together. To remember the Shabbat is to
remember what it means to be made in God’s image and when
the Shabbat ends, to join God in the holy work of mending the
world.
These thoughts sent me into a whole chain of thoughts about rest
and quietness. What is the difference between loneliness and choosing
to be alone in a quiet place?
When one is young, especially in junior high and high school
there is nothing worse than to be considered not cool, not hip,
not “in”. I am using words that date me but I am sure
that you can insert the right words that young people are using
today. The main thing here is that it is extremely important to
find some group where you fit in and are accepted. Those left
outside these circles (unless you are a very exceptional kid)
are often lonely people and lonely people often get very depressed.
The tragedy of this loneliness and depression is that it accounts
for one of the biggest causes of death for this age group—suicide.
Thousands upon thousands of kids commit suicide in the US every
year. It would be grossly simplistic to say that the reason in
every case is that these are simply lonely people. It is obviously
much more complicated than that. But a big percentage of these
kids are in fact choosing to end their life because they do not
fit in anywhere.
This need to be cool can last into college years and beyond,
but usually when one gets to college there is more freedom to
be a free thinker, march to the beat of a different drummer. There
often is the desire to really change the world. Rid the world
of hunger, poverty and injustice, get involved in petitions, march
on city hall, demonstrate.
Then when one comes to be my age the quote from Bill Cosby, which
Salim shared with us some weeks ago becomes all too true. We are
not as concerned about injustice as we are about finding some
quietness.
Quietness is hard to be found these days, perhaps even impossible
for those of us who live in the city. Martha, the kids, and I
live on HaNevi’im (Prophets St.). There is a constant hum
of traffic, with the occasional ambulance siren piercing one’s
ear drums. There is the occasional screeching of tires; the sign
of a near miss; there is the frequent deep throbbing bass of someone’s
very expensive car stereo system. There is the constant blaring
of horns and the occasional shouting match just outside our windows.
It often sounds like the shouting is going to lead to some serious
bodily injury but it never does.
And when it comes to sounds in our daily life, one can go on.
Home phone ringing, office phone ringing, company cell phone ringing,
personal cell phone ringing, office door buzzer ringing, home
gate buzzer buzzing, and yes, I know it is hard to believe, but
somewhere in the house there is the sound of children fighting
We have not even left home yet.
Jaffa Road is only one block away from our house. For the past
twenty years the department that fixes roads in this city has
dug up and repaved Jaffa Rd. at least 20 times, not just the roads,
the sidewalks as well. In the past year alone, they have done
it five more times in preparation for the rapid transit coming
to town. The sound of jackhammers tearing up every other street
in town has left me with some weird sort of twitch at the corners
of my eyes. One steps into the Post Office for a moment to calm
ones nerves and there is a huge fight going on between Post Office
clerk and Post Office customer. Noise, noise, noise everywhere.
One of the interesting ironies of our modern day culture is that
we now can plug in an IPOD, choose our favorite tune out of 10,000,
and replace the external noise with a noise more to our liking.
Along with noise, noise and more noise goes busy, busy, busy.
Here is an experiment you can undertake over the next few months.
When you ask someone “How have you been?” Listen to
the answer and note it down. You will find that it is a variation
of one the following responses. “You know, I have been soooo
busy” or-“I have been going non-stop” or-“I
have hardly had time to think.”
We are a busy and a distracted people. Here are two scenes from
every day life which highlight this propensity for distraction.
You go out to a restaurant, you order your food and then glance
around the room. Sitting right next to you is a young couple.
They are sitting across from each other and their hands are intertwined
in the center of the table. It appears to be a nice romantic dinner
until your eyes move upwards, and then you see the young man and
the young woman each on their separate cell phones. This is a
new kind of romance.
We shift now to the airport waiting lounge at Ben Gurion. We
watch many joyful and tearful reunions and then we see one young
lady running with arms wide open for a hug and then the man appears
but he only has one arm wide open, the other hand is clutching
a cell phone to his ear. He obviously has someone more important
to talk to than the loved one he came to meet, because as she
smothers his face in kisses he continues intently with his conversation
on the phone.. Very bizarre examples of intimacy around us every
day.
Why are we so busy? What are we so busy doing? Why do we have
“To Do Lists” that are a mile long? Here is a nice
piquant story to illuminate this quandary. One morning Martha,
her sister and husband, who live in upstate NY, were discussing
the day’s schedule ahead of them. Martha’s sister
was bemoaning the number of things she had to do that day. Her
husband listened for awhile and then he looked his wife in the
eyes and with a mournful look he said “Oh your list is sooooo
long!” Now this could have gone downhill very fast. But
luckily Martha’s sister looked at her husband for a brief
moment and then burst into laughter. It has become their joke
and they use it on each other whenever scheduling is getting out
of control.
Now it is easy to denigrate someone who is “out of control
busy”. However it must be said that there is a good kind
of busy. There are people who have a controlled, ordered and productive
busy-ness. You have heard the cliché: “If you want
something done, ask a busy person.” There is a lot of truth
to this, but you have to ask the right kind of busy person.
The other kind of busy-ness could be described as something almost
frenetic. To be around someone who is frenetically busy can make
you quite nervous. This is the same sort of person who sits next
to you in a meeting and their leg is going 100 miles an hour up
and down, up and down.
There is a picture that comes to mind when I think frenetic or
frenzied or frantic if you will. It is when I am standing at the
corner of Jaffa and King George and Strauss in the center of town.
Hopefully many of you can picture it with me. You stand there
waiting at the stoplight and cars and buses and taxis and ambulances
are rushing by, then the light changes and the traffic comes to
a screeching halt. This is all very standard fare. But at this
particular traffic light something unique happens. Pedestrians
are allowed to walk in all directions at the same time; straight
across or diagonally in an X pattern. Halfway across the intersection
I look around and I think to myself “Everyone of us here
has a family, loved ones, jobs, heartaches and joys, deep concerns,
but where are we all going?”
Most of us are out buying stuff. You get up high enough in an
airplane and take an aerial shot and we would look like a bunch
of little mice in a maze—busy, busy, busy with our “to
do” lists clutched in our hands.
But as I mentioned earlier, busy is not all bad. It is a good
thing to be involved and active in a controlled sort of way and
making oneself useful. The other extreme is defined most commonly
as a couch potato. I think that most of us have experienced this
at least for a short period of our lives.
I remember one summer vacation in particular when I was a college
student in the US. I would get up at 11 AM and go down to the
beach and watch the waves roll in. There was no thought of swimming—that
would involve too much energy. Then I would go back inside and
have some breakfast/lunch. Then I would watch some soap opera
or sports on TV, and then I was ready for another nap. After the
nap I would read the newspaper and order in Pizza and then watch
TV until 3AM or whenever the screen went blank. Now some of us
can keep that lifestyle up longer than others. I for one tired
of it rather quickly. So from that pathetic couch potato life
style, we are ushered into the rat race. And without God, without
God’s perspective it becomes a rat race all too quickly.
Where does one go to find some quiet? Nothing about our everyday
life makes us want to listen. We live in an increasingly noisy
place, where hurry and speed are the measure of a productive life.
Waiting more than two minutes for a MacDonald’s hamburger
or more than three seconds for a webpage to load becomes an irritation.
Speaking of irritations, anyone who drives a car in town can relate
to this one. You are sitting in your car waiting for the light
to change. The light turns from red to yellow and instantaneously
you hear the blare of a horn from the car behind you. In other
words, if you are not moving out into the intersection before
the light even changes to green then you are too slow. The guy
behind you has places to go and you are hindering his progress.
But finally, these irritations turn to an irritation with oneself,
that I am being sucked into this speed culture. There is a prayer
deep inside that cries out: Lord give me a heart that longs to
hear your voice, one that is soft and teachable. Keep me from
the distractions of a noisy, busy culture.
The fact is, it is very difficult to escape these distractions.
The hallmark of our age is that nothing ever shuts down. In most
of the world now it is very important to be open for business,
24 hours a day and 7 days a week. But you know, there is still
one place in the world that things haven’t gone to this
extreme. We are living in that place. Jerusalem is a unique city
in many ways. It is also unique in that one can still experience
the dynamic of Shabbat descending on a Friday evening. I don’t
know what it was like in your neighborhood last night but by 7:30
PM on Prophets St. we were very aware that quietness had descended.
If you live in any other major city in the world this does not
happen. In the rest of the world it is of extreme importance to
give everyone equal opportunity to shop for their stuff at Stuff-Mart,
24 hours a day and 7 days a week. We should treasure what we have
here in this city while it lasts.
There are two words that resonate in my head from early in my
child hood until today. The words are “Quiet Time”.
The impact of the words are much more powerful than a simple definition
would suggest. From as early as I can remember I was told of the
importance of having a “Quiet Time”. Having a quiet
time meant getting alone with God with the goal of hearing His
voice.
This quiet time could include many things, such as Thanksgiving,
Confession, Praise, Intercession, Reading the Word and Listening.
As a teenager attempting to follow the Lord, this became a bit
too overwhelming for me. All the Para-church organizations preach
the importance of having this quiet time—the Navigators,
Campus Crusade for Christ, Young Life, and YWAM among others would
all say unequivocally, “You must have a quiet time!”
It came to the point that every time I heard the words I would
flinch and get rather nervous. I tried and tried but was never
successful in keeping it up or making it a discipline in my life.
I experienced a lot of guilt over this failure.
But since I have been married and especially since we have seen
children fill our home, I have been driven to the need for a time
of quiet. Call it nitpicking, but I prefer to call it a “time
of quiet”. There is just too much mental baggage that comes
with the inverse expression “Quiet Time”. Over the
past year I have pursued this “time of quiet” like
food and drink. I have come to the place finally after 55 years
that I know deep, deep down that I need this time of quiet to
survive. It has turned into a 2 hour period between 4AM and 6AM.
It really is the only time of day that works for me.
There is a verse from Psalm 73 that has really come alive to
me as a result of these early morning rendezvous with the Lord.
Asaph, the Psalmist is bemoaning the fact that it appears that
the arrogant and the wicked prosper. He goes on and on. It appears
to him that the wicked don’t have struggles, their bodies
are healthy and strong, and they are free from burdens common
to man. Now I have to say that this issue that Asaph is struggling
with is not really one of my struggles at this point in my life.
But there is a very key principle that we find in verse 16. Asaph
says
When I tried to understand all this, it was oppressive to me
until I entered the sanctuary of God; then I understood their
final destiny.
It is very clear here. It is only in the quiet presence of God
that we can keep our perspective on what is happening in our world.
All the world’s values are upside down and if we are not
pondering God’s ways then we slowly but surely will be sucked
into the mind set of that world.
Here is just one example of upside down values that are shouted
in our ears at every corner, and that is that Bigger is Better.
Bigger is always better except in electronics. We still prefer
our laptops and our cell phones small. Everything else though
must be Big. Believers in Jesus get sucked into this as well.
A huge megachurch is a blessed church where certainly God is involved
in a more powerful way than a small church.
It seems that newsletters sent out by ministries both big and
small fall into this trap as well. The tenor of the newsletter
is always about what fantastic, huge exploits are being wrought
for God. Now the Lord may or may not be involved in these perceived
great exploits. But you know, there is one place that you can
be sure that God is at all times. God is in very small closets
where men and women down on their knees have chosen to get alone
with Him. In this quiet place they are listening to the quiet
voice of God which leads to a pouring out of their hearts on behalf
of their children, their friends, and the world.
The God of Israel chose to get the attention of His people in
many ways. But perhaps the most powerful way is that found in
I Kings 19:11-13.
The Lord said “Go out and stand on the mountain in the
presence of the Lord, for the Lord is about to pass by.”
Then a great and powerful wind tore the mountain apart and shattered
the rocks before the Lord but the Lord was not in the wind. After
the wind there was an earthquake, but the Lord was not in the
earthquake. After the earthquake came a fire but the Lord was
not in the fire. And after the fire came a gentle whisper. When
Elijah heard it, he pulled his cloak over his face and went out
and stood at the mouth of the cave..
It seems in my experience, that we as believers in Jesus are
so busy looking for the wind, the earthquake and the fire that
it is impossible to hear the gentle whisper.
“Be Still and Know that I am God.”
This is a verse that is quoted often in church circles. I have
a feeling that most of us only pay lip service to this truth.
Eight words in English, five words in Hebrew. We are pretty good
about being busy about the kingdom and the king’s business.
However, solitude is another matter. Be still and know that I
am God. I have heard this verse all my life and I have always
liked the ring of it. But the ring of it had a way of going in
one ear and out the other. This verse, this concept, this truth
is so essential for believers in Jesus today. There is so much
that is clamoring for our attention. There is so much garbage
that assails our minds daily that time alone with God is not a
good thing, it is an absolute necessity.
I think that one of the reasons that we avoid the times alone
is that it is scary. It is a bit unnerving to be totally alone
with one’s own thoughts, listening for God’s perspective
on things. We might find out just how shallow we are, just how
much poverty of spirit and soul there is inside us.
The last time I shared from this pulpit I mentioned a rather
depressing statistic about the lifestyle of Christians in the
21st century. The percentage of Christians involved in extra marital
affairs, divorce, premarital sex, internet porn, etc. is no different
than the secular world. Every year the percentages only get worse.
We are talking about people who identify themselves as evangelical,
born again, church attending believers.
How can this be? From personal experience I can say that it is
largely connected to this verse we have been considering. I made
a commitment to the Lord when I was 17 years old and for the next
year I was immersed in the Word. After that first year and for
the next umpteen years, I spent almost no time being still and
getting to know Him.
You can spend 8 hours a day talking about Jesus and running to
this church service and that bible study. At the end of the day
I don’t know that you will necessarily know Him any better.
Knowing Him involves some measure of intimacy. And this happens
alone with Him in a quiet place.
“Be still and know that I am God.” If this were a
Bible study then it would be time now to break this verse down
word by word. Let me briefly say two things. “To be still”
is pretty straightforward. It has the idea of being quiet, silent,
making no sound or noise or movement. Being “still”
implies lack of motion or disturbance and often connotes rest
or tranquility. The words “know”, and “I am”
and “God” are far more involved to delve into. Suffice
it to say this morning that we are not talking here about “knowing
how to ride a bicycle”, we are talking about a “knowing”
that speaks of the utmost intimacy. This is a truth that we have
heard spoken a couple of times just recently from this pulpit.
I guess a third time won’t hurt.
I am up here moving my lips this morning and a certain percentage
of what I am saying may be dead wrong or needs to be clarified.
A certain percentage of it is just interesting stories, a certain
percentage is right on and a certain percentage is filler.
Now a person who is spending time on a regular basis in the presence
of God will be able to discern the differences. If you are not
spending this time alone with God, then there is every possibility
that you will be tossed by every wind of doctrine. What this leaves
us with is a worldwide church filled with believers in Jesus whose
life styles are anything but godly. Having an ear that is attentive
to the true voice of God is necessary for every waking moment.
“Be still and know that I am God.” This is not happening
in a huge portion of the church today and that is why we don’t
stand out from the crowd.
The latest superstar in American Christianity is Joel Osteen.
He is being interviewed by every talk show host that can get their
hands on him. And what is the message that this spokesman for
Christianity has for America? There are only two points. God wants
you to be rich and there is a call to bask in the absolute, unconditional
love of God. This is not new stuff, it is still the prosperity
gospel, just recycled and updated for the ears of the 21st century.
Joel Osteen has 30,000 people come to his church in Houston TX
each week. Recently, he bought the Compaq Computer Center for
15 million dollars, (formerly the home of the NBA Houston Rockets)
and he is spending another 90 million dollars to renovate the
place so that 100,000 people can come and worship on the weekends.
100,000 people, 100 million dollars. This is a happening place.
This place will have state of the art everything. It will be an
eye popping spectacle of a place. It will be glorious. You will
have orchestras and audio-visuals that will blow you away. You
will have everything needed to worship God in comfort and luxury.
You can get on the internet and donate $2,500 for a red velvet
cushion seat in the sanctuary with your name on it. This is obviously
where God is at work according to the 20 million people who tune
into his TV appearances throughout the month. He is the most watched
preacher in America today. Joel Osteen is nicknamed the “smiling
pastor”. It is not hard to figure out why this man is smiling
from the veranda of his multi-million dollar home.
It is also not hard to figure out why 20 million people are so
attracted to his message and to the Temple that he is building
for them.
Here is how one individual explains the philosophy behind the
American mega church.
To be a success in marketing, you have to know where people itch
and then scratch it. Or you have to create a desire in them by
creating a hunger for something they currently do not have, nor
formerly knew they needed. All commercials can be condensed down
to one of these two truths. So to become a megachurch, a pastor
has to make church relevant. He has to give people what they want,
something that soothes that spiritual itch. In order to be a success
(i.e. large numbers of people and money) pastors must preach unchallenging
messages that uplift rather than convict. He must pander to the
lowest common denominator and make sure that whatever is taught
does not offend anyone at anytime. What we are seeing is really
nothing new, it is simply a fulfillment of
II Tim 4:3-4. For the time will come when men will not put up
with sound doctrine. Instead, to suit their own desires, they
will gather around them a great number of teachers to say what
their itching ears want to hear. They will turn their ears away
from the truth and turn aside to myths.
One way to be drawn into this type of Hollywoodized Christianity
is by not spending time alone with God and getting His perspective.
From the world’s perspective you can ask the question; “what
is there not to love about this Church in Houston—from God’s
perspective this is anathema. It is in the quiet place, listening
to the voice of God that people will be saved from being sucked
into the lights and tinsel and the mega-mentality.
I have been pointing my finger at Joel Osteen and what he stands
for. The scripture tells us to “Judge not that you will
not be judged,” but for someone in the high profile position
that Joel Osteen holds, I think that he must stand accountable.
I don’t know Joel personally, but what I have read about
him, I would say that he is a brother in the Lord; he is however
teaching a false doctrine to millions of devotees. And I think
that it is not only right but necessary for Christians to speak
out against this kind of teaching which is contrary to the Word
of God.
It is rather self evident that Narkis is not a megachurch and
our Pastor, Chuck, is the furthest thing from a Joel Osteen that
you could find on this planet. So it may appear that I am preaching
to the choir here. But the main issue is of course not Joel.
The more important issue is, Where do I stand? I have already
said this morning that I spent most of my life claiming to be
a follower of Jesus and then spending no time with Him other than
within the walls of a church each week—if that. So Joel
Osteen and I stand in the same shoes this morning, I am certainly
no better a person than he is.
I mentioned earlier that in Gen 3:9. God asks Adam, “Where
are you?” I feel that that is the Lord’s message to
us this morning and every day of our lives. “Where are you
Philip?” I think that the Lord will always be more interested
in where I am than in what I am doing. I am not in any way belittling
actions. The Scripture is very clear that faith without works
is dead. But I think that we have to be careful not to get the
cart before the horse. First comes time alone with God and then
comes the doing.
For the past year, after many years of absence, I have been coming
to the Lord each morning and saying “Here I am Lord, I am
listening. I want to hear your voice. I am desperate to hear your
voice” Matthew 6:6 says “When you pray, go into your
room and shut the door and pray to your Father who is in secret.”
For myself I have been convicted after so many years of neglect
that if I am not doing this daily then I am just playing games
and not worthy of being called a follower of Jesus. This is a
personal conviction.
I would like to say that it has made a huge difference. I am
hearing His voice in the morning and it has been good, but the
noise and concerns and responsibilities of my life continue to
drown out that still small voice all too often and I lose it emotionally
and spiritually and relationally with my wife and kids. By God’s
grace and with the encouragement of God’s people I trust
that I will be able to continue to focus on Him in the quiet place.
P.S. I grew up in Japan and went to a missionary school in Tokyo.
The dynamic of the missionary, always busy about the Lord’s
work, was something I watched all my formative years. My Dad was
a businessman not a missionary. But for many of the missionaries
their idea of putting God first meant to be traveling all over
the country non-stop, very busy, serving the Lord. The kids of
these missionaries, living in a boarding school, were my classmates
and what I saw by the time we reached high school was many disillusioned
young people. Disillusioned both with God and with absent fathers.
There are of course missionary families that are an exception
to this scenario but the exception only proves the rule.
Perhaps you have heard this before but if you go to any cemetery
in the world one thing that you will not find engraved on any
tombstone are the words, “I wish I had spent more time at
the office.”
It seems a natural human desire to want eight steps on how to
succeed. I don’t have eight steps on how to succeed in finding
time alone with God. I personally don’t believe in the idea
of eight steps or in any amount of steps. Everyone one of us is
different and God deals with us in different ways. One day you
get desperate enough to want something very badly and when you
do you will go into that quiet place and you will find the Lord
there; He is waiting for you there. When that happens you can
work out the steps with Him.
II Timothy 4:2 says, “Preach the Word; be prepared in season
and out of season; correct, rebuke and encourage with great patience
and careful instruction.” It has been my intention this
morning to correct perhaps a lack of attention to the importance
of finding that quiet place alone with the Lord. It is also my
desire to encourage you that the Lord, the one who loves you perfectly,
is waiting for you there. You may not be especially interested
in hearing this, this morning and it may go in one ear and out
the other as it did for me for so many years. The Lord has His
timing in each of our lives.
My prayer this morning is that I will not stray from this path
that He is showing me. And together with Carlo Carretto, a beautiful
Italian brother in the Lord, I want to be like a little child
in the Lord’s arms, close to His bosom, silent, loving and
rejoicing.
Finally, this has been pretty serious stuff. Just a reminder
to keep a sense of humor through it all. If you don’t have
one (a sense of humor that is) then find someone who does and
stay close to that person. I did and it has been a life saver.
Thanks for listening and staying awake.
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